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As a young girl, Anchal was born as a boy named Mirza Waseem, but she’s always longed to be
a woman. After her parents died, her siblings refused to accept her feminine ways. But as a
young adult, Anchal turned her desire into reality and became a shemale for sex in Lahore. She
says dressing like a woman helps her perform her sex work.

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For many transgender Pakistani women, life is an endless series of contradictions. While they
celebrate major life events with dancing, begging and prayer, they must also hide from profound
violence. While transgender Pakistani women have rights to seek legal protection, selfcategorization often constricts their identities. The lack of transparency surrounding transgender
people in Pakistan limits research about their lives.
The status of shemale for sex in lahore was transformed by British colonial law. Sodomy was punishable by
prison sentence and the first Criminal Tribes Act, 1871, categorically classified transgenders as
criminals. The government of Pakistan began sharia-segregation under President Muhammad
Zia-al-Haq in 1977, and the current state of affairs continues to be a struggle for transgender
women in Pakistan.

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In Peshawar, Alesha was a transgender activist and board member of the trans action alliance.
She was also an outspoken activist against sexual exploitation and violence. After being shot
seven times, she was left with severe injuries and was taken to a hospital. She did not receive
emergency care for six hours, and her friends demanded that she be treated in a female ward.
Instead, she was treated in a male ward where she was abused and harassed. Finally, she was
rushed to an emergency ward, where she had her operation. Unfortunately, the ward was not
equipped to perform such a complicated procedure and she was left with no options.

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The term “shemale for sex” is largely meaningless in Pakistan, where transgender people are commonly
called hijra, a word which can refer to cross-dressing, homosexual, or intersex men. Moreover,
the term can include any person born anywhere along the sexual spectrum. Some gurus are
known to push the young into sex work, so the term is widely used to denote those who are not
recognized as gender-specific.
Transgender people in Pakistan are often discriminated against because of their gender identity.
The transgender community in Pakistan is divided between a young, international-leaning group
and an older, conservative group that believes only those born with both genitalia are considered
trans. In 2004, Almas Boby, a transgender activist, stormed the police station and called for the
arrest of “dirty men.”

Despite the fact that transgender people face serious opposition from Pakistan’s religious
establishment, transgender women live a paradoxical existence. They dress and act femininely,
dance at life-changing events, and beg for food and shelter in public. And yet, they face intense
violence every day. This is not just a legal issue, it also has social consequences, including the
threat of violence and the risk of discrimination. Many transgender women in Pakistan have to
self-categorize themselves in order to receive legal protection, which often constricts their
identities. The fact that they are not born male and female does not help matters, because many
are not even sure what religion they belong to. Despite a lack of legal protection for transgender
people in Pakistan, they continue to face the dangers of religious extremism and
The issue of transgender people in Pakistan is particularly difficult because the population is
predominantly Muslim. Transgender people in Pakistan face a host of discrimination and
harassment, including violence against women. In the city of Lahore, for instance, religious
extremism is a serious problem, with people accusing transgender people of immoral acts.
However, these cases are far from the norm.